Snow White

Snow White
Snow White in her coffin, Theodor Hosemann, 1852
Folk tale
Name: Snow White
Data
Aarne-Thompson Grouping: 709
Country: Scotland
Related: Bella Venezia
Myrsina
Nourie Hadig
The Young Slave
Gpurple-Tree and Silver-Tree
and "The Jealous Sisters"

"Snow White" is a fairy tale known from many countries in Europe, the best known version being the German one collected by the Brothers Grimm (German: Schneewittchen und die sieben Zwerge, "Snow White and the Seven Dwarves"). The German version features elements such as the magic mirror, the poisoned apple, the glass coffin, and the seven dwarves, who were first given individual names in the 1912 Broadway play Snow White and the Seven Dwarfs and then given different names in Disney's 1937 film Snow White and the Seven Dwarfs. The Grimm story, which is commonly referred to as "Snow White," should not be confused with the story of "Snow White and Rose Red," another fairy tale collected by the Brothers Grimm (which is written with the German name Schneeweißchen, rather than Schneewittchen, which was originally Sneewittchen and is actually a Low German name).

In the Aarne-Thompson folklore classification, tales of this kind are grouped together as type 709, Snow White. Others of this kind include Bella Venezia, Myrsina, Nourie Hadig and Gold-Tree and Silver-Tree.[1]

Contents

Story outline

The English translation of the definitive edition of the Grimms' Kinder- und Hausmärchen (Berlin 1857), tale number 53, is the basis for the English translation by D. L. Ashliman.[2]

Once upon a time as a queen sits sewing at her window, she pricks her finger on her needle and three drops of blood fall on the snow that had fallen on her ebony window frame. As she looks at the blood on the snow, she says to herself, "Oh, how I wish that I had a daughter that had skin white as snow, lips red as blood, and hair black as ebony". Soon after that, the queen gives birth to a baby girl who has skin white as snow, lips red as blood, and hair black as ebony. They name her Princess Snow White. As soon as the child is born, the queen dies.

Soon after, the king takes a new wife, who is beautiful but also very vain. The new queen possesses a magical mirror, an animate object that answers any question, to whom she often asks: "Mirror, mirror on the wall / Who is the fairest of them all?" (in German "Spieglein, Spieglein, an der Wand / Wer ist die Schönste im ganzen Land?"; in Italian "Specchio, servo delle mie brame, chi è la più bella di tutto il reame?" ) to which the mirror always replies "You, my queen, are fairest of all." But when Snow White reaches the age of seven, she becomes as beautiful as the day, and when the queen asks her mirror, it responds: "Queen, you are full fair, 'tis true, but Snow White is fairer than you." Though in another version, the mirror simply replies: "Snow White is the fairest of them all."

The queen becomes jealous, and orders a huntsman to take Snow White into the woods to be killed. She demands that the huntsman, as proof of killing Snow White, return with her lungs and her liver. The huntsman takes Snow White into the forest, but after raising his knife to stab her, he finds himself unable to kill her as he has fallen deeply in love with her. Instead, he lets her go, telling her to flee and hide from the Queen. He then brings the queen the lungs and the liver of a boar, which is prepared by the cook and eaten by the queen.

In the forest, Snow White discovers a tiny cottage belonging to a group of seven dwarves, where she rests. There, the dwarves take pity on her, saying "If you will keep house for us, and cook, make beds, wash, sew, and knit, and keep everything clean and orderly, then you can stay with us, and you shall have everything that you want." They warn her to take care and let no one in when they are away delving in the mountains. Meanwhile, the Queen asks her mirror once again "Who's the fairest of them all?", and is horrified to learn that Snow White is not only alive and well and living with the dwarves, but is still the fairest of them all.

Three times the Queen disguises herself and visits the dwarves' cottage while they are away during the day, trying to kill Snow White. First, disguised as a peddler, the Queen offers colorful stay-laces and laces Snow White up so tight that she faints, causing the Queen to leave her dead on the floor. However, Snow White is revived by the dwarves when they loosen the laces. Next, the Queen dresses as a different old woman and brushes Snow White's hair with a poisoned comb. Snow White again collapses, but again is saved by the dwarves. Finally, the Queen makes a poisoned apple, and in the disguise of a farmer's wife, offers it to Snow White. When she is hesitant to accept it, the Queen cuts the apple in half, eats the white part and gives the poisoned red part to Snow White. She eats the apple eagerly and immediately falls into a deep stupor. When the dwarves find her, they cannot revive her, and they place her in a glass coffin, assuming that she is dead.

Time passes, and a prince traveling through the land sees Snow White. He strides to her coffin. The prince is enchanted by her beauty and instantly falls in love with her. He begs the dwarves to let him have the coffin. The prince's servants carry the coffin away. While doing so, they stumble on some roots and the movement causes the piece of poisoned apple to dislodge from Snow White's throat, awakening her. The prince then declares his love for her and soon a wedding is planned.

The vain Queen, still believing that Snow White is dead, once again asks her mirror who is the fairest in the land, and yet again the mirror disappoints her by responding that "You, my queen, are fair; it is true. But the young queen is a thousand times fairer than you."

Not knowing that this new queen was indeed her stepdaughter, she arrives at the wedding, and her heart fills with the deepest of dread when she realizes the truth. As punishment for her wicked ways, a pair of heated iron shoes are brought forth with tongs and placed before the Queen. She is then forced to step into the iron shoes and dance until she drops dead. (Other versions imply that she dies of a heart attack.)[3]

Other versions

Variations from other European traditions

In the many non-German versions, the dwarves are generally robbers, while the magic mirror is a dialog with the sun or moon.

In a version from Albania, collected by Johann Georg von Hahn,[4] the main character lives with 40 dragons. Her sleep is caused by a ring. The beginning of the story has a twist, in that a teacher urges the heroine to kill her evil stepmother so that she would take her place. The origin of this tale is debated; it is likely no older than the Middle Ages. In fact there are possibly two Albanian versions of Snow White: one where her stepmother tries to kill her, and another where her two jealous sisters try to kill her. "The Jealous Sisters" is another Albanian fairy tale. In both fairy tales the death is caused by a ring.

Modern narratives

Film and television

Music

Theatre

The story of Snow White is a popular theme for British pantomime. In 2009 Snow White was performed on Åbo Unga Teater in Finland. In Swedish Snow White is called Snövit In some productions of the musical Into the Woods Snow White appears as the illicit love interest of one of the princes. Snow White is the central character in the long running musical Beach Blanket Babylon, which has been performed since 1974 in San Francisco

Related video games

Snow White is also featured as a playable character in Fairytale Fights. She is shown in Kingdom Hearts: Birth by Sleep and makes a cameo appearance in the first Kingdom Hearts. Kurumi Kobato does her voice in Japanese, and Carolyn Gardner in English.

Small text===In other languages===

Snow White – Maria Sophia von Erthal, a native girl of Lohr am Main

Like the Town Musicians of Bremen the story of Snow White may actually refer to specific places and events or historical figures. In 1986 a German scholar has succeeded in uncovering striking parallels between the legendary Snow White and Maria Sophia Margaretha Catherina von Erthal, who was born in Lohr am Main (*1729) [17]. Like Snow White, Maria Sophia was as a noble girl, an “angel of mercy and kindness,” and as “charitable toward the poor and the suffering”; moreover M.B. Kittel, the chronicler of the Erthal family, attributed to her an extraordinary “personal amiability” but it was the people of Lohr who transformed Maria Sophia, on the basis of her praiseworthy virtues, into nothing less than a fairytale figure [18]. Like in the fairytale, after the death of Maria Sophia’s birth mother (1741), Maria Sophia’s father remarried (1743). The stepmother was demonstrably domineering, and employed her new position to the advantage of her children from her first marriage [19]. And – like in the fairytale – there is a magic mirror, generally referred to as “The Talking Mirror”. This mirror can still be viewed today in the Spessart Museum in the Lohr Castle, where Maria Sophia was born. It has been proven to be a product of the famous Lohr Mirror Manufacture (Kurmainzische Spiegelmanufaktur) [20]. The “Talking Mirror” was likely a gift from Maria Sophia’s father to his second wife. The magic mirror “spoke”, like many mirrors from Lohr, predominantly in its aphoristic sayings. The upper right corner of the “Talking Mirror” contains a clear reference to the self-love of Snow White’s stepmother (“Amour Propre”). The “wild woods” (for all quotations cf. the English text translated by D.L. Ashliman) in which Snow White was abandoned could be the Spessart, surrounding Lohr; which Wilhelm Hauff (1802-1827) later characterized in his stirring tale The Inn in the Spessart as a “terrible forest” [21]. Snow White’s escape route across “the mountains” was perhaps an allusion to an ancient mountainous route on which it was possible from Lohr to reach the mines near Bieber within one day via the Spessart Mountains. It is possible that the “seven dwarfs who picked and dug for ore in the mountains” in the fairytale were diminutive miners or children working in those mines. In the middle of the eighteenth century approximately 500 miners were employed there digging for silver and copper. The mines near Bieber were situated - like Lohr am Main - in the close vicinity of Hanau and Steinau a.d.Str. where the Brothers Grimm grew up.

Snow White and Rose Red

There is another Brothers Grimm tale called Snow White and Rose Red which also includes a character called Snow White. However, this Snow White is a completely separate character from the one found in this tale. The original German names are also different: Schneewittchen and Schneeweißchen. There is actually no difference in the meaning (both mean "snow white"), but the first name is more influenced by the dialects of Low Saxon while the second one is the standard German version, demonstrating a class difference between the two Snow Whites.

Trademark

The Walt Disney Company currently has a trademark application pending with the US Patent and Trademark Office, filed November 19, 2008, for the name "Snow White" that would cover all live and recorded movie, television, radio, stage, computer, Internet, news, and photographic entertainment uses, except literature works of fiction and nonfiction.[22]

See also

References

  1. ^ Heidi Anne Heiner. "Tales Similar to Snow White and the Seven Dwarfs". http://www.surlalunefairytales.com/sevendwarfs/other.html. Retrieved 22 September 2010. 
  2. ^ Jacob and Wilhelm Grimm (Revise November 15, 2005). "Little Snow-White". University of Pittsburgh. http://www.pitt.edu/~dash/grimm053.html. Retrieved 23 September 2010.  On-line English text
  3. ^ Comminfo.rutgers.edu
  4. ^ J. G. v. Hahn (1864). Griechische und albanesische Märchen, Volume 2, "Schneewittchen", pp. 134–143. W. Engelmann, Leipzig.
  5. ^ Pushkin, Alexander: "The Tale of the Dead Princess and the Seven Knights", Raduga Publishers, 1974
  6. ^ Terri Windling. "Snow, Glass, Apples: the story of Snow White". http://www.endicott-studio.com/rdrm/forsga.html. 
  7. ^ "Snow White and the Seven Dwarfs". http://www.imdb.com/title/tt0048591/. Retrieved 23 September 2010. 
  8. ^ "Snow White: The Fairest of Them All". IMDb.com. 2001. http://www.imdb.com/title/tt0255605/. Retrieved 23 September 2010. 
  9. ^ Roberts, Thomas B. (2006) Psychedelic Horizons: Snow White, Immune System, Multistate Mind, Enlarging Education Exeter, UK: Imprint Academic
  10. ^ http://insidemovies.ew.com/2011/11/04/tarsem-singh-snow-white-mirror-mirror/
  11. ^ "Update: Relativity Confirms Julia Roberts In Snow White Pic". Deadline.com. http://www.deadline.com/2011/02/ryan-kavanaugh-gets-his-evil-queen-in-julia-roberts-as-snow-white-race-heats/?_r=true. 
  12. ^ Breznican, Anthony (2011-03-26). "Armie Hammer cast as prince in 'Snow White'". Entertainment Weekly. http://insidemovies.ew.com/2011/03/26/armie-hammer-snow-white/. Retrieved 2011-03-28. 
  13. ^ http://twitter.com/#!/UniversalPics/status/70279005827383298
  14. ^ "This video is no longer available due to a copyright claim by RIAA". YouTube. http://www.youtube.com/watch?v=mfHlA3fmJG0&feature=related. Retrieved 23 September 2010. 
  15. ^ "Mylène Farmer: Blanche-Neige chez Marx" (in French). Devant-soi. 14 April 1987. http://www.devant-soi.com/Monde-de-Myl%E8ne/presse/articles-presse/1987/Le_matin_de_paris_140487.jpg. Retrieved 20 March 2008. 
  16. ^ J., C. (11 May 1987). "Musique! On tourne" (in French). Stratégie (Devant-soi). http://www.devant-soi.com/Monde-de-Myl%E8ne/presse/articles-presse/1987/STRATEGIE_110587.JPG. Retrieved 20 March 2008. 
  17. ^ Karlheinz Bartels: Schneewittchen – Zur Fabulologie des Spessarts. Lohr 1990, publisher: Reinhart von Toerne, ISBN 3-9800281-4-3; cf. an academic review by Theodor Ruf: Die Schöne aus dem Glassarg. Schneewittchens märchenhaftes und wirkliches Leben. Würzburg: Königshausen und Neumann, 1994, p. 12ff, 49ff; ISBN 3-88479-967-3
  18. ^ Bartels, p. 56; this approach of Bartels reminds Ruf, p. 105, of J.L. Fischer, The Sociopsychological Analysis of Folktales, in: Current Anthropology, 1963, p. 235 – 295
  19. ^ Werner Loibl, Schneewittchens herrische Stiefmutter (The domineering stepmother of Snow White), Lohrer Echo, 28.08.1992 with further references
  20. ^ Werner Loibl, Die kurmainzische Spiegelmanufaktur Lohr am Main in der Zeit Kurfürst Lothar Franz von Schönborn (1698-1729), p.277f, in the catalogue: Glück und Glas, Zur Kulturgeschichte des Spessarts, Munich, 1984; Loibl is the foremost expert in the history of 17th- and 18th-century glasshouses in Germany, according to Dedo von Kerssenbrock-Krosigk, Curator of European Glass at the Corning Museum of Glass (Corning, NY)
  21. ^ cf. the text online in: http://www.readbookonline.net/readOnLine/47123/
  22. ^ "US Patent and Trademark Office – Snow White trademark status". http://tarr.uspto.gov/tarr?regser=serial&entry=77618057&action=Request+Status. Retrieved March 25, 2010. 

Further reading

External links